Top 10 Churches & Cathedrals in Turkey, Turkey

December 18, 2021 Veronika Gaddis

Turkey (Turkish: Türkiye [ˈtyɾcije]), officially the Republic of Turkey (Turkish: Türkiye Cumhuriyeti [ˈtyɾcije d͡ʒumˈhuɾijeti] ( listen)), is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is bordered by eight countries with Greece and Bulgaria to the northwest; Georgia to the northeast; Armenia, the Azerbaijan and Iran to the east; and Iraq and Syria to the south. The country is encircled by seas on three sides with the Aegean Sea to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, which together form the Turkish Straits, divide Thrace and Anatolia and separate Europe and Asia. Ankara is the capital while Istanbul is the country's largest city and main cultural and commercial centre, classified as a leading global city.
Restaurants in Turkey

1. Virgin Mary Church

Hah Village, Midyat Turkey
Excellent
82%
Good
18%
Satisfactory
0%
Poor
0%
Terrible
0%
Overall Ratings

5.0 based on 22 reviews

Virgin Mary Church

Reviewed By apricot44 - Turkey, null

currently, the Church of the Virgin Mary is located in the south of the village of anitli, a village in the district of Midyat in the province of mardin.the village is accessible by minibuses.it is located on the highway between dargeçit district and midyat district.I would like to share with you some historical events related to the church, which can be visited for free. VIRGIN MARY CHURCH (YOLDATH ALOHO)-ANITLI(HAH) VILLAGE TUR ABDİN(MESOPOTAMIA-FERTILE CRESCENT) tur abdin region with the largest number of churches in the world.at the same time,more than 20 different religions,languages, races lived together for thousands of years in the ancient land.today,it includes mardin,midyat(matiate), dara, nusaybin,(Nisibis),cizre(kardu) and hasankeyf(cephenia) regions of the southeastern Anatolia(mesopotamia-upper fertile crescent) region of the Republic of Turkey.the region covers the regions called izala(izla) mountains and kashyari in early Assyrian sources.tur abdin region is home to about 80 villages and 70 churches and monasteries founded on different dates.the region has been famous for its olives and grapes since prehistory. the history of the first settlements in the region goes back to 4000 BC.Sumerians-Akkadians,Hurrians, mitannis,Hittites,Assyrians,Arameans,Medes,Persians,Alexander the great,Seleucids,Romans,Parthians,Sassanids,Byzantines, Islamic period.… some sources say that the original name tur abdin is "tura ela" "abocle". Abocle, meaning "about monastic life" but most sources say that the area of tur abdin means the mountain of slaves or believers. there is a story told about the origin of the name of the region of tur abdin. Persians; Romans when they invaded the region They expelled him from Dara, Nusaybin and surrounding areas. Some of the Christians of the Tur Ahdin region took refuge with the Romans in a city called Rumania in the western part of the Euphrates. After a while, during the reign of Emperor Justinian, the Romans took their revenge on the Persians, invading places such as asw; Nineveh, Beth-Nuhadre, Beth-Garmay, Beth-Sluk, and captured most of the pagan people there. Watch them, between Arzun, fenik, Savur Castle and Mardin Mountains.they planted it. a caravan of pagan prisoners placed in the area because of the Tour Abdin, the name "Mount of prisoners" derives from. The earliest Christian building in the area is the Nusaybin baptistery, built during this period, 313-320. Syriac Orthodox Church, Imperial see during the time of Anastasius ( 491-518) it has gained legitimacy. Jacob of Burudan, appointed by Theodora (527-548) , 27 Metropolitans assigned to the region more than a hundred thousand members of the clergy, Monophysite it has guaranteed this tradition, which is valued as. Anastasius and Theodora many buildings were built during that period. hah village, which is 30 km away from midyat district, is called cathedrals village in sources.it has 8 churches. The Virgin Mary Church is located in the south of the village. It is the most beautiful and monumental church in the Tur Abdin region. Sources say that the church was built in the early 7th century.Mor Sub, Mor Samuel Church, Sarkis and Bakos Monastery are other important churches in the village.a legend about the foundation of the Church of the Virgin Mary is as follows. In the land of Judea, the birth of a king The twelve kings who traced the bright star they believed to be heralded, set out from the east. they leave. When they reach the king of Hah, Hanna, they send three of them to Jerusalem. Three The king finds the newborn child and he offers him presentations. Themselves of the child given as a memory when they bring your diaper to Hah, burn the cloth and ashes among them they decide to share. Aleve discarded cloth, twelve locket transforms. Witness this miracle when they are, in the name of the Mother of God will survive forever they decide to build a monument. Lying beside the pond hah field, even today "Parpuso" referred to as (in pieces).the church, built in a closed cross type with a square plan, is the pupil of tur abdin region with its different architecture and decoration.

2. Holy Cross Church

Merkez Gevas Merkez, Gevas, Van Turkey http://www.vankulturturizm.gov.tr
Excellent
74%
Good
19%
Satisfactory
5%
Poor
1%
Terrible
1%
Overall Ratings

4.5 based on 188 reviews

Holy Cross Church

Located on the Akdamar Island in Lake Van, this Cathedral is significant because it is the only surviving medieval Armenian church in which most of the wall paintings are still intact.

Reviewed By 1973LYS - Amsterdam, The Netherlands

This small church has extensive history and to have a local guide who knows the history and the meaning of frescoes and reliefs is a must, at least for me. Every detail has its story, every part of the church has its significance. With guide, it will take more than 2 hour to explore the church itself.

3. Sumela Monastery

Trabzon Turkey +90 464 250 03 33 http://www.trabzon.net.tr/turizm/sumela-manastiri/sumela-manastiri.html
Excellent
60%
Good
23%
Satisfactory
9%
Poor
4%
Terrible
4%
Overall Ratings

4.5 based on 1,226 reviews

Sumela Monastery

This place is temporarily closed due to restoration works ongoing since 2015. It will reopen in August 2018.

Reviewed By apricot44 - Turkey, null

Sumela Monastery(Panagia Sumela –Virgin mary) if you want to live in nature and history, sumela Monastery is a place to stop.47 km from trabzon province, 17 km from maçka district, this historic monastery is waiting for all its visitors.vans running through the valley to the monastery can take you up or you have to go up the stairs.I want to tell you a little bit about history.. today, the 1700-year-old historical Sumela Monastery in the city of trabzon within the borders of Turkey.built in a single piece of rock ,Sumela Monastery is a masterpiece with its magnificent view,centuries of construction, location and more than 100 frescoes.. before the monastery, I will start by explaining why the monastery was built in such a difficult place to reach and why this place was chosen geographically. yes, the north of the Anatolian peninsula (south of the Black Sea) is known for its mountain ranges that lie parallel to the coast. through these high mountains and the Black Sea trade and travel since ancient times people have reached out to by sea from kaskasya,Central Asia ,Iran ,geography Fertile Crescent and Mesopotamia from the high mountains of the region and benefitted from the ease of this nature, they built roads to cross.the most important of these roads are the Silk Road,the Spice Road and the King Road... the port of trabzon, which has been used since ancient times, served as a gateway to the Black Sea and the world for these 3 historical roads.a branch of the Silk Road through erzurum is the King's road,which the Assyrians and Persians built using the valleys between the high mountains, and the Spice Road, which again starts from Asia and extends to Europe... Sumela Monastery was established at the intersection of these ancient roads, which are used extensively. it is believed that the first inhabitants of the region were members of the Turan (Turkish tribes )race, who migrated from Central Asia and the Caucasus.Phoenicians,Assyrians , miletans ,Medes,Persians,Alexander the great,the Pontic state ,Rome,eastern Rome, the Kingdom of Komnenos and the Ottomans ruled in these lands. the date of the first establishment of monasteries(Christian) goes back to the 3rd century. Saint Basileios , one of the 3 Christian fathers of Cappadocia, who first organized monastic life and organization. Virgin Mary (Panaghia) Greek Sumela of the monastery founded in the name of The name is originally from the word Melas, which means black and dark. It is stated that it may be. This name is dark colored, where the monastery was founded. Although it is thought to come from Karadağ mountain, the word Sumela here It can also be attributed to the black color of the depiction of Mary(fresco). It is thought that the monastery was first built into the cave that was formed by natural ways. It is thought that it took its present form in a process that lasted about 300 years in 4 centuries. It is thought that the monastery was first built inside the cave that was formed by natural ways. It is thought that it took its present form in a process that started in the 4th century and lasted about 300 years. (4-7 centuries). but the Monastery received its final form, which exists today, during the construction activities carried out during the reign of Alexios III(14 century) during the reign of the Komnenos of Trabzon (Pontus). there are various rumors about the foundation of the monastery.one of them, by order of the Roman emperor in the 4th century ( I It was built in the time of Theodosius (375-395)) by 2 priests named Barnabas and Sophronios from Athens. According to another rumor, within the Virgin Mary and jesus It is said that two priests, who saw that a painting believed to be found was not burned when it was thrown into the fire and did not deteriorate in contact with water, hung this painting on the ceiling of a cave where water was dripping on the ceiling of the mountain, and then this monastery was considered sacred. After Theodoisios I, during the reign of Theodosios II, the construction activities continued in Sumela,then During the reign of Emperor Anastasios (491- 518) and then the building was rebuilt by Belisarios (Dara battle (AD 530), the general of Justinianus (527-565). The monastery mainly consists of the following sections; main rock church, chapels, student rooms, guest section, library, aqueduct, aya'zma ... In the 14th century, the Sumela monastery was exempted from all taxes and prohibitions during the reign of Alexios III.This tradition continued during the Ottoman Empire and the Fatih sultan Mehmet(II Mehmet) Sumela, who conquered Trabzon, excluded the monastery and its employees from taxes. An interesting incident occurs about it. In the 17th century, Ottoman tax officials demanded taxes from 2 monks working in the monastery. The priests had no accumulated money, did not do agriculture and did not earn money, so they appealed to the Ottoman courts. Osmanli sent the order to Trabzon beylerbeyi (Trabzon state )stated clearly that no tax was collected from the employees of this monastery from now on, as before. There are hundreds of frescoes in the monastery that are quoted from the Torah and the Bible. It is thought that these frescoes were made by different masters and priests in 3 different periods. the different colors used in the frescoes ,the different sizes and compositions of the frescoes, and the absence of any chronological order in the frescoes, indicate that the frescoes were made in 3 or 4 different periods.the earliest frescoes are believed to belong to the 4th century, the century of the construction of the monastery.other frescoes are thought to have been made later in the 9th and 10th centuries and in the 17th century. While the frescoes were renewed, small scratches of 2-3 millimeters deep were made on the old frescoes, making the newly made frescoes stronger. The frescoes describe 100's of events in the Torah and the Bible.

4. Church of St. Nicholas

Demre (Kale) Turkey +90 242 871 60 01 http://www.stnicholascenter.org/pages/myra-church/
Excellent
55%
Good
28%
Satisfactory
12%
Poor
3%
Terrible
2%
Overall Ratings

4.5 based on 529 reviews

Church of St. Nicholas

Reviewed By 1973LYS - Amsterdam, The Netherlands

Not too far away from Myra Ancient City, there is Church St. Nicholas. St. Nicholas was born and the bishop of Patara known as St. Claus (or Sinterklaas in Dutch). Thus East Roman Basilica church is decorated with beautiful vibrant frescoes of life and miracles of St. Nicholas, amazing architecture, and one of UNESCO tentative heritage sites. There is also a broken sarchopagus which was believed to be the first burial of St. Nicholas.

5. St. Giragos Armenian Church

Merkez, Diyarbakir Turkey
Excellent
63%
Good
33%
Satisfactory
2%
Poor
0%
Terrible
2%
Overall Ratings

4.5 based on 43 reviews

St. Giragos Armenian Church

6. Mor Gabriel Monastery

Idil Yolu Midyat Merkez, Midyat(Estel), Midyat Turkey +90 482 213 75 13 [email protected] http://www.morgabriel.org
Excellent
80%
Good
16%
Satisfactory
1%
Poor
1%
Terrible
2%
Overall Ratings

4.5 based on 244 reviews

Mor Gabriel Monastery

Reviewed By F1936NUjohnk - Palm Beach Gardens, United States

While visiting Midyat we were given a free tour of some of the hidden areas and asked about a taxi to see the monastery. He walked us to the main street and got us a taxi driver to and from the monastery for 100 TL. 20 minutes to the Monastery. 5 TL per person and they provide a guide for a 30 minute tour. Guide was very informative, friendly and spoke some English.

7. Deyrulzafaran Monastery

Merkez Mardin Merkez, Mardin Merkez, Mardin Turkey +90 536 290 47 97 http://www.deyrulzafaran.org
Excellent
70%
Good
22%
Satisfactory
6%
Poor
1%
Terrible
1%
Overall Ratings

4.5 based on 681 reviews

Deyrulzafaran Monastery

Reviewed By apricot44 - Turkey, null

Ancient people of Mesopotamia, Syriacs In this article, we will try to explain the history of the Syriac community, whose origins belong to the fertile crescent and Mesopotamian geography. In the last half century, many studies have been done on the origins of the Assyrians, their traditions and customs, their lifestyles; it definitely proves that they are a people of the fertile crescent land. There are generally 2 basic views about the origins of the Assyrians. The first view bases the origins of the Syriacs on the Arameans, one of the ancient peoples of the fertile crescent. Advocates of this view say that the name Syriac comes from an aramean king. In addition, the name tells that the Aramaic people, who adopted Christianity in the 1st AD century, called themselves Syriacs. The reason is that they want to separate from the pagan arameans, who are their descendants. This is the view basically defended by the Jacobian, which are the biggest branch of the Syriacs today. turkey, Jacobians living in Syria and Iraq emigrated to the world in many countries. One of the main evidences of this view is that the language spoken by the Syriacs is the Aramaic language. Another view is the view that traces the origins of the Syriacs to the Assyrians. This view is adopted by Nestorian people living in Iran today. Akkads, Assyrians,Babylonians,Arameans …The languages of all these peoples are of sami origin and they could easily live together. According to the Nasturis, the Syriacs are a common nation formed by all races. The most evident evidence of this view is that the Assyrians established many cities in the regions where Syriacs live today and they were very influential in Mesopotamia geography. Before Christ, many archaeological inscriptions and evidence show that the origin of the Syriacs may be Assyrians. it is written in the sources that the lineage of the Syriacs went to 2500 BC to sam, Son of Noah, and Aram, son of Sam. after Rome accepted Christianity as an official religion in the 4th AD century.on the basic principles and belief systems of Christianity, consuls began to gather to determine decisions and principles..The first believers in Jesus were forced into various tortures, massacres and migrations by the Roman during the period of nearly 3 centuries until the Roman acceptance of Christianity as the official religion.The desire of Rome to control Christians through the councils may be considered as a cause of divergence of opinion for the churches(Nikea ,Istanbul, Ephesus).However, the Kalkedon Council is known as the consul, which caused the greatest division in the history of Christianity by the Roman, who wanted to control and use eastern Christianity and its churches.The main issues of separation were the principles of faith and the organization((Monothelitism -.Dyothelitism ) of the churches.In addition, the control of the eastern churches to the Istanbul church is another reason for the great differences.Eastern Churches; possession of worldly riches and the official who wants to base his love of earthly life he opposed the church's theses.There were Syriacs, Copts, Ethiopians and Syrians among these eastern churches that were separated in the first place.the Council of kadıköy was a harbinger of great separation among the Syriacs.Syriacs who opposed the council were pressured by the Roman and Western churches, and some of them were exiled and called nesturis.the reason they are called nesturis is because of bishop Nestorius.the Syriacs, oppressed by the Western churches and Rome, began to stand closer to the Parthians and Sassanids, where they lived in the same geography.but it was not easy for Syriacs to live their religion in this kingdom, where Zoroastrianism and Mithraism were adopted.in its simplest form, this separation was due to nesturios ' claims and views on diophysicity.the Jacobins , today called the ancient Orthodox Church and located in Turkey, Syria and Iraq, were at the beginning of the 6th AD century during the time of Emperor Anastasius and Queen Theodora, Jacobins acquired an official status and many churches and monasteries were established in mardin and around the region called tur abdin(Monothelitism ).the jacobins took these names from Jacob Baradaeus (Baradei), who lived in the 5th century.During the 5th,6th and 7th centuries, some of the Syriacs were supported by the Sassanids(nesturis-diophysite), and the other part was supported by Rome(jacobins-Monophysite).currently, nesturis call themselves Assyrians and usually live in the geography of iran.the jacobins, on the other hand, call themselves ancient Orthodox Syriacs and usually live in Turkey and Syria.some Syriacs who accepted the terms of the Chalcedonian consul and feared the Roman Emperor Marcianus are called the Melkite Church (malkoye melkit).the word malkoye melkit means adherents of the King. these Syriacs(malkoye melkit), now called Greek Orthodox, have translated their language from Syriac to Arabic.the Melkites, on the other hand, later experienced another division within themselves in the 8th century and established a Patriarchate in Lebanon called the Marunis.. again, the ancient people of Mesopotamia, called Chaldeans today, separated from the nesturis in the 15th century and formed the Catholic Syriacs.both the Crusades and the missionary activities that intensified in the later centuries brought 2 more divisions to the Syriacs.especially after the 17th century, the Syriac Catholic patriarchy was first established, and in the 19th century, Protestant Syriac Catholicism was established...

8. Kirklar Kilisesi

SaglIk Sokak No: 1, Mardin Turkey
Excellent
50%
Good
38%
Satisfactory
10%
Poor
1%
Terrible
1%
Overall Ratings

4.5 based on 72 reviews

Kirklar Kilisesi

Reviewed By apricot44 - Turkey, null

Forty Martyrs(Mor Behnam) Church- Syriac Ancients (Kadim) Orthodox Church Mor Behnam (Kırklar Kilisesi) church is one of the most significant historical sites in the old part of Mardin. It is located the Şar Neighbourhood of the city centre where nowadays many Christians are still living. This church was constructed in 569 B.C and consecrated in honor of Syriac Saint Behnam and his sister Saro. while Mardin Castle is being repaired one of the seven churches built it is considered. The part of the church belonging to the Shams(sun goddess), before the 6th century indicates that it is dated. The bones of forty martyrs (Turkey/Sivas 4 century) in this church in 1170 B.C It was named because it was brought. Church, three entrance doors, fine stone crafted with crafting, altars, four-hundred-year-old wooden doors, 1500 years of root painting curtains, bell tower in its wide courtyard and stone carving that is almost like lace there is a sofa with examples. Built in the name of Mor Behnam and his sister Saro and now known as the Forty Church, the church got both names from early Christian legends. The church, which also contains a Bible dating from 1230, is also the metropolitan church of Mardin. the Legend Saints Behnam, Sarah At the time [A.D. 352], persecution had forced some ascetics to move to the region of Nineveh. One of them, Mar mattai , settled on the mountain and quickly became famous for the power of healing with which he was gifted. Also Sanherib, King of Athor, whose daughter Sarah had been suffering from leprosy for years, learned of Mar Mattai and kept track of what the Christians were reporting about this wonder-working ascetic. One day, Sanherib’s son Behnam had a dream, which led him to search for Mār Mattai. While being on a hunting trip, Behnam found Mar Mattai, learned from him about Christ, and brought Mar Mattai to Athor, where the ascetic secretly healed the girl Sarah. In response to the healing miracle, also the sister learned of the Christian faith and was baptized. Since both of them refused to continue to worship the pagan deities, their father had the children executed. Shortly after having violently put his children to death, Sanherib fell sick. A dream motivated his wife to visit the burial site of their son Behnam, and in a subsequent dream Behnam sent his mother to Mar Mattai, for healing and conversion. Eventually, Sanherib himself converted and built a church and monastery for Mar Mattai on Mount ’Alpap. Behnam’s mother also ordered the construction of a monastery at Kökyata as well as of a cistern at the site where her children were buried. A few years later, a Christian traveller from Persia, who was on a pilgrimage journey to Jerusalem, stopped at the place, prayed there, and learned about the events surrounding the children’s martyrdom. This traveller, named Isaac, also had a dream in which Behnam appeared to him and requested that a house of prayer be erected at the site. Again with the support of Behnam’s mother, a monastery was built there. According to the legend, it was the monastery of Beth Gubbe, where according to tradition the relics of Mār Behnam and his sister Sarah are kept Forty Martyrs Legend The main plot of the story took place in 320, during the cold winter, when the Emperor ordered to sacrifice to the idols. Forty Christian soldiers, Legio XII Fulminata(melitene ), then spoke among the others and refused to fulfill the emperors' command. The commander tried to persuade them, promising them wealth or glory, but they remained firm in their faith in Christ. For their stubborn faith they were imprisoned, interrogated, cruelly tortured, and then Emperor had their garments removed and left them to stand in a frosty winter on a frozen lake near the city. And to make this torture even harder, there was a hot steam bath on the shore of the lake, which was supposed to tempt them to deny their faith. But the soldiers encouraged each other, and with a desire for Heaven they suffered with an unbreakable mind and heart, exalting God and praying: "Lord, forty soldiers are here in the battle for faith, ready to die for You, give grace to all the forty, the number which You consecrated with your holy fast, so that we conquer the crowns of glory." And the Lord truly heard their prayer and manifested his miraculous power. The guard, standing at the window of the spa house, suddenly saw an unusual blue light irradiating all the space where the martyrs stood, and it seemed to him as if the angels had flown from the heavens and were holding the crowns above the heads of the martyrs. Standing in astonishment at this scene, he noticed that they were only thirty-nine angels, while the martyrs were forty. And as he thought about this inconsistency, suddenly one of the forty, a young man overwhelmed by the pain, dashed down to the window and begged the guard standing there to let him in. He bowed before the altar of false gods and put himself in the warm water. His heart, however, did not endure this change and burst. Thus, in the desire to save his earthly life, he sacrificed eternally and lost the earthly one as well. The pagan guard saw this, and suddenly enlightened by the spirit of God, he believed. He quickly squeezed off his clothes, put down his armor, and with the confession of faith on his lips he stepped to the ice between the martyrs. At that very moment, the fortieth angel flew from heaven with the fortieth crown of glory. The frozen, crimped bodies of forty martyrs, still showing signs of life, were thrown into a great fire, burned and the ashes were cast into the river. Christians, however, collected the precious remains, and the relics were distributed throughout many cities; in this way, veneration of the Forty Martyrs became widespread, and numerous churches were erected in their honour.

9. Virgin Mary Ancient Assyrian Church

Ali Pasa Mahallesi, Diyarbakir Turkey http://turizm.diyarbakir.bel.tr/en/i/Virgin_MaryAncient_Assyrian_Church_D%C3%AAra_Day%C3%AA_Meryamay%C3%AA
Excellent
47%
Good
50%
Satisfactory
3%
Poor
0%
Terrible
0%
Overall Ratings

4.5 based on 32 reviews

Virgin Mary Ancient Assyrian Church

10. Gumusler Monastery

Gumusler, Nigde Turkey +90 388 232 33 90 http://www.nigdekulturturizm.gov.tr/TR,74360/gumusler-manastiri.html
Excellent
68%
Good
26%
Satisfactory
4%
Poor
1%
Terrible
1%
Overall Ratings

4.5 based on 96 reviews

Gumusler Monastery

Reviewed By apricot44 - Turkey, null

Gümüşler(tracias) monastery Gümüşler monastery located within the borders of niğde province in Turkey … The city of niğde (nahitiya), located within the borders of Tabal Kingdom 9-6 century bc(Cappadocia), which was the largest kingdom of the late Hittite period in ancient times .the city was also the center of the Kingdom of Tuvanuva and the Kingdom of Nahita, which were affiliated to the kingdom of tabal.the area where the monastery is located is in the town of gümüşler of the city of niğde and the distance to the city is 10 km .deposits of tin and silver in and around niğde have been known since ancient times.it can be said that the name of the town and monastery came from here.the monastery is under protection as a site.the monastery is a very large Tuff(it is a light-colored, gently porous stone composed of ash, sand and lava particles spewed by volcanoes.) was built by carving the rock.the Tuff rock in which the monastery is located consists of tombs,kitchens,water wells,rooms ,supply cubes and tunnels(underground city) outside the monastery.the date of construction of the monastery is 7-8 centuries, and the frescoes inside the monastery can be dated to 9-12 centuries.it is located in the region taken under the name Tracias(Tabula Peutingeriana) in antiquity..the monastery is located within the group of monasteries with courtyards.Church of the monastery Jesus ,Virgin Mary, Saints, 3 Saints who spread Christianity in Cappadocia(Basileios the Great, Gregorios of Nyssa and Gregorios of Nazianzos) its frescoes are decorated. The church is a group of churches with equal cross arms built on 4 columns.It has 3 apses and a large dome.it is believed that the Fresco inside the church was made by 3 different masters.one of the most notable frescoes of the church is the one featuring animals

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